Googoosh In Sydney

Before the concert in Sydney 12 December 2015

Googoosh the persian Diva , is heading to Australia to make the history again. Persian Gulf media is presenting Googoosh for the second time in Australia , This is a not to be missed event in an iconic venue in Sydney Dome in Sydney olympic park Please make sure you get your tickets  as it will be an sold out event as usual . 


Father and Son Matching Outfit

Varamin County is a county in Tehran Province in Iran. The capital of the county is Varamin. At the 2006 census, the county's population (including those portions later split off to form Pishva County and Qarchak County) was 540,442, in 134,538 families; excluding those portions, the population was 258,498, in 65,850 families.The county is subdivided into two districts: the Central District and Javadabad District. The county has two cities: Varamin and Javadabad.

Iranian Artists

Rare group photo from 1978 one year before the Islamic revolution in iran. Kourosh Yaghmaee - Manouchehr Sakhayee - Soli _ Fereydoon Foroughi - Aref - Vafa Haleh - Unknown - Unknown - Iren - Ramesh - Googoosh - Giti - Mahashti - Firouzeh - Sepideh - Neli

Jomhouri Intersection Now and Then



The first mention of Tehran has been made in a work by the Greek Theodosius, who has mentioned Tehran as a suburb of Rey about 2000 years B.C.
However, the oldest Persian document on Iran shows that the city existed before the third century AH because an author called “Abu Sa’d Sam’ani” has mentioned a man called “Abu Abdollah Mohammad ibn Hamed Tehrani Razi” who has lived in Tehran and Rey and has passed away in about 261 AH or 874 AD
Abolqasem Mohammad ibn Hoqal has described Tehran as such in 331 AH, “Tehran is located north of Shahr-e Rey and has many gardens and diverse fruits.”
Aboleshaq Estakhri has given a detailed report on Tehran in his book, Al-Masalik wal Mamalik, in 340 AH. Ibn Balkhi has explained about Tehran in his book, Farsnameh, which he has written in about 500 AH.
Najmeddin Abu Bakr Mohammad ibn Ali ibn Soleiman Ravandi has noted in his famous book, Rahat us-Sudur (authored in 599 AH) that the mother of Sultan Arsalan Seljuk, who was going from Rey to Nakhichevan in 561 AH, stopped near Tehran while Sultan was residing in Doulab region, which was located southeast of Tehran.
The area between the southern hills of Alborz and the northern parts of Kavir Desert is relatively smooth and very fertile which extends from east to west. This region has been among the most important centers of population and one of the main routes connecting the east to the west. Therefore, the city of Rey and its perimeter up to a radius of about 100 km has been the birthplace of one of the most important human civilizations which has been known as “Central Iranian Plateau Civilization” and dates back to more than 8000-12000 years ago.

Professional Driver

For Iranian Women, Cars Represent Both Limitations And Freedoms


Iran's largest car manufacturer has announced that it will be producing a car designed specifically for women, which Portfolio describes as a "bundle of gender stereotypes on wheels." The cars will be outfitted with an automatic transmission, a navigation system, an alarm for flat tires, and a special jack that makes it easier to change a tire. 

The vehicles will also come with a "feminine" interior design and color options, and include an entertainment system for child passengers.Though these luxuries are common internationally, in Iran they are seen as features for women who can't handle a complex machine. And while the introduction female-specific cars only highlights the gender gap in Iran, some Iranian women are using cars to their advantage, as drivers in Iran's new women-only taxi service. Female drivers are not uncommon in Iran (unlike Saudi Arabia, where women are forbidden to drive) but there are still many restrictions on women. 

Iranians may not be in the company of an unrelated member of the opposite sex, a crime punishable with lashes or jail time. Public transportation is segregated, with women sitting in the rear of buses and on separate train cars, but the rules are more lax in cabs. Women commonly share taxis with male strangers in breach of Iranian law. However the male creators of the Womens' Wireless Taxi say that the service was not created to enforce religious edicts, but to provide a safe travel option for women in Tehran. The company was created in November 2006 in response to increasing instances of rape and sexual assault in Tehran. Police estimated that 30% of sexual offenses were committed by male taxi drivers and women were advised not to travel alone in cabs. 

"Our agency is a symbol of freedom and democracy, not of segregation," said Mohsen Oroji, Womens' Wireless Taxi's managing director in The Guardian. "We are providing a service for those women who choose us. It's not obligatory." The male directors claimed shortly after the company's creation that their goal was to be agents of female emancipation by creating jobs for women, and so far this has been the case for their employees.

 The company only accepts female applicants for their telephone operators and taxi drivers and currently employs 700 drivers who handle an average of 2,500 calls per day. The drivers have to turn in a share of their profits to the company, but they can set their own work schedules. Driving a cab enables Parvaneh Soltani, a 35-year-old divorced mother of two, to take home more than $12,000 a year, almost twice Iran's average annual household income. It also gives her the luxury of not needing to re-marry.

 Another driver, Zahra Farjami, 30, has earned more equality at home, as she makes nearly $10,000 a year, much more than her husband. "Men always think that women can't be better than them; I didn't used to think they could either," she said, "But once I got this job, I realized that women can earn more than men." While unemployment rates for Iranian women are still high, self-employment among women is on the rise, partially because women are learning how to use the gender divide to their advantage. "Women have been able to turn gender segregation on its head," says Roksana Bahramitash, author of the forthcoming book Veiled Employment. 

Helping Hands

After the king's death in Saudi Arabia, the men of the country must, as tradition requires, shake hands with the new King, in a sign of allegiance. But with 10 million men in the kingdom this may take a long time. Cardboard portraits of the king were installed in public places, with with behind each case, a man paid to shake their hands.

This is an amazing and unbelievable film showing how Saudi people come to the Royal Palace and shake the hands of three people hidden behind three life-size photographs with their right hands sticking out posing as the King and deputies!
This practical invention, which a first in history, is done to spare the aging king and his deputies the agony of shaking hands with thousands of people!


Victory Sign to Yazid and Obama

For connoisseurs of political symbolism, Tehran – a city whose best billboard real estate is devoted to Islamist ideology – is a feast. Government-sanctioned murals of ayatollahs and "martyrs" of the Iran-Iraq war are visible around every third or fourth corner. Anti-American displays are rarer, but a skull-faced Statue of Liberty – an apparent homage to an Italian second world war propaganda poster – decorates the wall of the former US embassy, and a parody of an American flag, with skull-stars and bomb-dropping stripes, overshadows a major road.
Depictions of foreign politicians are almost unknown, but last week an Iranian website showcased photographs of a dramatic new anti-Obama mural near the city's busy Valiasr Square. The image is of Barack Obama standing next to Shemr, a villain in Shia Islam, with a BBC-style caption at the bottom attributing to both men, in the years 2013 and 680 respectively, the loaded phrase: "Be with us, be safe."

This is an example of what one might call "high-context" propaganda. Whereas in America unfounded insinuations that Obama is a Muslim come from his enemies, in Iran they come from admirers. As Iranian-American journalist Hooman Majd recalls in his 2010 book, The Ayatollahs' Democracy, Obama's 2008 presidential campaign inspired rumours in Iran that the senator from Illinois had Iranian roots. Some fans made much of his middle name – Hussein – which he shares with the central martyr in Shia theology, the prophet Muhammad's grandson. Others made an omen of his surname, observing that it sounds like Oo ba ma'st, or "He's with us", in Farsi.
The Tehran mural aims to invert this occult symbolism by recourse to Shia tradition. The villain Shemr belongs to the narrative of Hussein's martyrdom at the Battle of Karbala in 680, the trauma that split Muslims into Sunni and Shia denominations. The Shia, or "Party of Ali" (Muhammad's cousin and son-in-law) sought hereditary leadership of Islam. After the murder of the Caliph Ali, and the death of Ali's son and successor Hassan, Ali's younger son Hussein clashed for succession with the Umayyad Caliph Yazid, who sent Shemr's army to destroy Hussein and his followers. Shemr offered some of Hussein's supporters a "letter of protection" in exchange for betraying him, but they refused.

 

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